Orion on Empathy In A Challenging World
Client: …and in the end, my anxiety is just over the top, and especially about things I can’t really effect and I need some help with this. I feel everything so strongly and get overwhelmed so easily.
Orion:
The message is that we persevere. Through the difficult times, the challenging
times, the upending times, one perseveres.
The main thing about one’s personal difficult
times is that they are occurring in the midst cultural changes and
challenges. And although we may want to
keep the culture at bay and feel we can be in our own space, we actually can
only do that to a degree; especially if you have already come to recognition of
the inter-connection of all things, of Unity.
And an aspect of Unity that often is put to the side, is that we cannot
only focus on the Unity that reflects the beauty and wonder of
interconnectedness, we must also acknowledge that we may also feel, be impacted
and effected by the challenging aspects.
Yet, the key to finding balance, to balance-ing
through challenge is to acknowledge all the elements in action – personal and
trans-personal and with that very understanding, you can begin to find a way to
move more easily with your responses.
Many spiritually-oriented people struggle when there is a
clash of their ideas, their ideals.
They want to always be open-hearted, caring, extending,
understanding in kind and gentle ways.
They do not want to become guarded, to have to operate with doubt or
concern that the truth is being shared with them. It is easy to hold the ideal that ‘If I
only extend these loving ways, only loving energy can flow in return.’ It is so appealing and the idea makes us feel
at ease.
But we feel these times ask more of us. They ask us to live our ideals and principles
in integration, with clear-sightedness of what is actuality, of
what is actually occurring. We are asked
to be willing to see the truth as much as possible; which will include the sad
truths, the disappointing truths, the ugly truths, the truths that ask us, demand
of us, that we stand up and say no to them, challenge them, declare them to be
unacceptable.
And let us look at our language and how we frame
things. Are we truly asked to be
‘guarded’, as in shut-down, protective without cause, afraid? Or instead is it simply useful to be
cautious, discerning; to be aware that there are actions that may have
consequences and that people may deliberately set it up to catch you
unawares. If you don’t see the box to
‘opt out’, you find you have opted in and may even be charged for
something. Today’s reality, in so many
practical ways asks, demands, our attention, our diligence, our vigilance.
This is especially difficult for people whose
nature is to be open and
receptive, and in that, want to be open and
trusting, who may feel they are being asked to express an aspect they really
wished they didn’t have to. Yet, we need not look life as only one or
the other. Life is always asking us to
be one and another, sometimes at the very same time,
which we always refer to as ‘dancing in paradox’.
Again, acknowledging, knowing, this is
in the surround can help one say, ‘Well, it’s not my nature,’
but it’s also our nature to take care of ourselves and do the best we
can.’ and ‘Even though I would
rather trust everyone I meet, I have to be a little more diligent.’
Such discernment can be learned, can become just
another aspect of our choices in life in a pragmatic, useful way. And with that, we can fully express and live our ideals which feel more close to what we like and have ease
with, our empathy, our responsiveness. We can live them fully in the interpersonal, even while it is
perhaps more difficult to simply operate by them or singularly operate
by them in the transpersonal.
In the end, those beautiful things within ourselves can be extended as consistently as we want to in our personal world. So you can be empathetic to that person. You can be caring to that one. You can be open-ended and extending with
someone, and yet with someone else you might find, ‘I need to set a boundary
here. I need to pay attention that they
often do not do what they say they will do and make my plans accordingly.’
Another challenge, of course, for the
empathetic people in the world, is their own, in that they have two
powerful inner prompts. One is to be always responsive, two,
and is the prompt to resolve, to come to jointly shared resolution. Yet, this is a culture of individuation,
of separation. It is a culture of
aspects; people having multiple aspects
within themselves and sometimes those aspects are paradoxical. They are in opposition with each other; paradoxical
to a degree of cognitive dissonance. ‘I
can dislike this person and like that person and at the same time, even if they
are the same kind of people,’
Simply put, we have to stay aware of the fuller
reality. There are people, many people, who don’t try to resolve, who
don’t feel that pull that drives the empathetic. They just go on to the next
thing. They accept, ‘Well that didn’t
work, we’ll do this.’ They don’t
care to have ‘us’, to have everyone relate to finding the resolve place
together. Yet, this is the very thing
that resonates with the empath, ‘We will agree, all of us, on this
resolve place and from there we will all be in wholeness of empathy again.’ You
can find that principle with individuals.
You can find that at times within a structure of a group or organization
that is very consciously searching for that kind of action, but on the whole
that’s not how most of the culture operates.
Again, in spiritual integration we are called
to see humanity clearly. We want to
hold the idealization that everyone is good in their heart. [Client: Right.]
But we’ve observed that although everyone may have that capacity; it’s quite
possible sadly, maybe even typical,
that many people override that capacity.
They’re attracted to other capacities.
They do not actualize feeling connected, goodness, unity, whatever words
you want. Although we don’t like that,
although it might make us sad, we do have to recognize it, otherwise
we’re not seeing the world as it truly is, which means sometimes, ‘That
person I need to be guarded with. That
person I need to cross the street and go away from.’
We emphasize all this because we see how
challenging it is for people to flow with the paradox between
their ideals and actuality. Sometimes for the most useful outcome, you may have
to set a boundary, be angry, push back, draw a line in the sand, say No, demand
your rights, be strong, be pushy – many qualities we see people wishing they
didn’t have to embrace. But what is
missed, is those very things may be the real change-agent, the very action and
energy that reaches someone who isn’t coming from the same place as you; who
isn’t holding ‘we’ in their thoughts, or isn’t considering an inclusive Greater
Good, but perhaps the very opposite, exclusive good for the select.
When we consider its all right to express all
aspects of being and still be in harmony with life, you can let your sensing
awareness have a larger field. You can
expand your ‘Spidey Sense’ and in that you can find right action, even if it is
not the one you would think of first, the one that matches your idea of self.
When you have more ease with seeing actuality, with all its ups,
downs, dark and light aspects, you will have more energy to be with it. Holding the energy of loss of ideal, of
feeling sad or afraid that you make have to take actions you do not prefer,
wearies you. Your energy gets locked in
defense mode. The lovely paradox here,
is that when you begin to give yourself more permission to see and act clearly
from the energy that actually is, you may not have to push against, for two
things can happen. One right action
reveals itself when it is not kept in only one channel, when you give it permission
to flow however serves best. And two,
the challenging other, recognizes that they have been seen clearly and
in that, they themselves often change direction, push off, drop away, stop.
Paradox is so present at this time. So much movement toward allowing and
permitting coupled with so much holding onto views of exclusion and
control. It is a difficult journey and
asks us to be aware of what seems to be two sides. Yet, to us, paradox is always ‘seeming’,
within what seems only two opposing elements are multiples and many
facets. The dance for you in this is to
live your principles of Unity, interconnection, empathy and more to the fullest
extent you can, being a living model of such awareness, while at the very same
time, not being afraid to set boundaries, say no, and acknowledge that some
actions are not just a difference of opinion or culture or ideal but are
wrong. Stand for wholeness for the all
of us. Unity.
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As always, I hope you find Orion's sharing supportive and useful. Elisabeth
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